東 主 放 假, 休 息 9 天.
唔 好 意 思, 請 再 光 臨!
唔 好 意 思, 請 再 光 臨!

"Brothers, it falls to us to be the initial risk takers in matters of the heart. Headship means being the one to go ahead and ask. It is ours as men to suffer the embarrassment of rejection if need be. It is our role to initiate. Get to it right merrily. We are the hunters. They are the quarry. It is for men to strike out into the forest and look. It is for women to crack the twigs and stir the leaves so we know where to find them."
Henri Nouwen's idea that "accepting grace" from others is a lesson to be learned even if such act exposes one's vulnerability has been in the back of my mind ever since I read With Open Hands. I remember a Christian couple also handed me a cheque many years ago when i quit my full-time job to go back to school to study music. I thanked them whole-heartedly but didn't cash the cheque. They were disappointed. Last year I received financial support from more than 15 people for my "Friends of Anhui" trip. It wasn't easy writing the letter to solicit monetary support. Yet my pride was not at stake as the whole thing was for the cause of the students there.
Thanks to Pearl, her friend Angus gave me a CD with the Cantonese version of "You Raise Me Up" rendered by 張崇基, 張崇德, 劉美娟. Hearing the song brings back warm-hearted and beautiful memories of my Tong Cheng friends.
14 And if Christ has not been raised, our preaching is useless and so is your faith.
15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.
16 For if the dead are not raised, then Christ has not been raised either.
17 And if Christ has not been raised, your faith is futile; you are still in your sins.
18 Then those also who have fallen asleep in Christ are lost.
19 If only for this life we have hope in Christ, we are to be pitied more than all men.1 Cor 15
About 15 years ago I was asked this series of questions, "Why does Paul emphatically note that our faith would be futile and we would still be in our sins, if Christ were not been raised from the dead (vv.14, 17)?" "Futile is such a strong word," my friend continued, "Wouldn't it already mean some achievement that Christ died on the cross to forgive our sins, even if there's no resurrection?"
22 For as in Adam all die, so in Christ all will be made alive.
23 But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him.
24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy to be destroyed is death.
...
50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;
43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
44 it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body.
45 So it is written: "The first man Adam became a living being"; the last Adam, a life-giving spirit.
46 The spiritual did not come first, but the natural, and after that the spiritual.
47 The first man was of the dust of the earth, the second man from heaven.
48 As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven.
49 And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.